This week on the show, we present a pre-recorded conversation with Fiona Denzey, a long-time practitioner and teacher of the Gurdjieff Movements. Born into the Work, Ms. Denzey’s parents were founding members of the Gurdjieff Foundation of Toronto. At an early age, she was introduced to the Gurdjieff movements and received direct training from Mr. Gurdjieff's designated Movements teachers, Alfred Etievan and Jessmin Howarth. Ms. Denzey’s mother, Elsa, was an accomplished pianist who worked with many musicians from all over the world in a series of seminars exploring how to accompany sacred dance. Fiona Denzey, herself, has over 50 years of experience in the direct communication of Mr. Gurdjieff's Movements.
Of the Gurdjieff Movements, the Foundation of Toronto writes:
In the early years of his search, Gurdjieff spent time in various hidden monasteries and temples in Central Asia, where he experienced ritual dances and ceremonies. In studying their essential structure, he came to the understanding that these dances were being used as a language to express knowledge of a cosmic order. This language is a very exact one. Everything in it is measured, every movement has its right place, duration and weight. Combinations and sequences are mathematically calculated. Positions are arranged to produce definite, predetermined emotions or states. In the creation of such movements, every small element matters. Each detail has meaning, nothing is left to chance. Nothing is the result of mere imagination. There is only one possible gesture, attitude and rhythm to represent a given human or cosmic situation. Another gesture, another movement would strike a false note, would not produce the impression of truth. Should there be the slightest miscalculation in the composition, the truth is altered, the dance desecrated, and fantasy has taken the place of knowledge. In a lifetime devoted to study and questioning, Gurdjieff mastered the principles of this art and was able in his turn to use the movements as a vehicle for the transmission of his understanding.
Of the Gurdjieff Movements, the Foundation of Toronto writes:
In the early years of his search, Gurdjieff spent time in various hidden monasteries and temples in Central Asia, where he experienced ritual dances and ceremonies. In studying their essential structure, he came to the understanding that these dances were being used as a language to express knowledge of a cosmic order. This language is a very exact one. Everything in it is measured, every movement has its right place, duration and weight. Combinations and sequences are mathematically calculated. Positions are arranged to produce definite, predetermined emotions or states. In the creation of such movements, every small element matters. Each detail has meaning, nothing is left to chance. Nothing is the result of mere imagination. There is only one possible gesture, attitude and rhythm to represent a given human or cosmic situation. Another gesture, another movement would strike a false note, would not produce the impression of truth. Should there be the slightest miscalculation in the composition, the truth is altered, the dance desecrated, and fantasy has taken the place of knowledge. In a lifetime devoted to study and questioning, Gurdjieff mastered the principles of this art and was able in his turn to use the movements as a vehicle for the transmission of his understanding.
(Note: the audio quality of the podcast is limited at times due to some connectivity issues)
More information about Fiona Denzey's work can be found at:
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